Dear Beloved Community,
LJ, Scott, and I are in New York City this week, and it's interesting to see a blend of old and new in the architecture. It's also an interesting time because this past month as a church, we have been looking at the Social Gospel, which was birthed in New York City by a Baptist preach - Walter Rauschenbusch. In the late 1800s and early 1900s, cities across the U.S. were growing fast—and so were the problems that came with them. As factories expanded and fortunes were made, many people were left behind in poverty, unsafe working conditions, and overcrowded housing. In response, a movement known as the Social Gospel began to take shape. The Social Gospel proclaimed that faith isn’t just about personal salvation—it is about transforming the world. If the gospel is real, it has to be real in the streets, not just in the pews.
But not everyone agreed. As the Social Gospel gained influence, another movement was rising: Christian fundamentalism. This movement emphasized a return to what it considered the “essential” doctrines of the faith—biblical inerrancy, the virgin birth, Jesus’ substitutionary death, his bodily resurrection, and his imminent return. To many fundamentalists, the Social Gospel seemed like a dangerous distraction from the message of salvation. Instead of tackling social structures, they focused on saving individual souls. That divide—between those who prioritized justice and those who prioritized doctrine—still shapes much of the religious landscape today.
This Sunday, we’ll look more closely at the fundamentals of the Social Gospel—not as a checklist, but as a calling. We’ll explore five core commitments: love in action, justice for the marginalized, community over individualism, dignity for all people, and hope rooted in the here-and-now. These aren’t just old ideas—they’re a living challenge to us as followers of Jesus in a world still aching for healing.
Blessings,
Pastor Brian